Ram Rajye Samvad | English | Rajiv Dixit

Vishwamitra - "Ram do you know where we are going"?

 Shri Ram -

 "Yes, going there, where your hut remains, the demons are making a lot of trouble, they are not allowing you to perform Yajna and you have to perform Yajna because you are not performing Yajna for yourself, you are performing for the society. Yes, you are doing Yajna for the happiness of the society, so I am also a part of the society, fearlessness came in your Yajna, it is my wish that it will be successful, I am going to cooperate in it "

 Vishwamitra - "Guess what kind of monsters live where you are going"?

 Shri Ram - "I have no idea but I will see how strong they are? How strong are they? How much is their power? How much is my power?

 Vishwamitra - "We have not taken the army, King Dasharatha was ready to give the army, we have not even taken the money, we have not taken the slaves, we have not taken the manager, you have no ally, you have your bow and arrow There are bows, Laxman has so much, now what will you do there "?

 Shri Ram - "We will build a people's army, King Dasharatha's army is of another type, we will create another type of army"

 Vishwamitra - "What do you believe? How is King Dasharatha's army?"

 Shri Ram - "All the soldiers in King Dasharatha's army are going to work for a salary, so the patriotism or Swami Bhakti they have is attached to the salary Patriotism is burning in the mind, if they do not get their salary even for 1 month, then all of them are shattered, there is no strength in them. The monster society is not eliminated by their strength ".

 Vishwamitra - "Do you have any doubts"?

 Shri Ram - "Yes, there is a great doubt, if a king of demons comes to them, and offers more than us, salary, then all these will go to them, I do not trust them".

 Vishwamitra - "On what basis do you say that"?

 Shri Ram - "I see them every day in Ayodhya, I go out in Brahmamuharta, I also go to the house of the soldiers, I also go and sit at the house of the army chief, I understand from the dialogues with them They are going to fight, they do not have the strength, so I will prepare such soldiers who will fight for their honor and dignity, will fight for their existence, their strength will be many times more than this ". Vishwamitra - "Explain a little bit"

 Shri Ram - "Look, many people live in the forest,

 Vishwamitra - "Who live?

 So Vishwamitra is counting the names of the tribes of India who live in the forests. Such as - Gaud, Bhil, Kol etc. tribes, there are 4556 tribes which do not live in cities, do not live in cities, today we unfortunately call them tribals, Ram addresses them as forest tribes,

 Shri Ram - "These 4556 types of tribes, what do they have to do with demons?"

 Vishwamitra explains that "the demons harass them, rob their houses, rob their property, take away their daughters, deprive their wives of their modesty, destroy their honor, and They set fire to houses, sell the people caught from their houses as slaves, demons are this kind of people ", then Rama says," That's all I have solved "then Vishwamitra asks" what "then Rama Says "I will go among them, because the demons are harassing them, because they are suffering from the demons, because they have been exploited by the demons for many years, so I will light a little spark in their minds, they will become very big soldiers" , So Vishwamitra says that "Ram, these are all ordinary people", there are some tribes in these tribes who make iron tools ", where Ram is very good then,Those blacksmiths who know, they can also make weapons, those who know how to beat raw materials, they will make weapons and weapons, now tell me who else is there? "

 Vishwamitra - "The second tribes work as potters, the third tribes build bullock carts, the fourth tribes work as bamboo"

 Shri Ram- "These are all kinds of tribes, since everything works, so my army will be made of them."

 Vishwamitra - "Now how will this army fight?"

 Shri Ram - "This army will not fight all the time, it will do its job all the time, when the time of war comes, leave work and fight on the battlefield"

 Vishwamitra - "Then they have to give special training"

 Shri Ram - "I take his responsibility, he has to give special training, it is my responsibility.

 While communicating like this, the boundaries end, and they come and stay in Vishwamitra's place, as soon as they come, they start encountering, and they start killing, you know, who killed the biggest demon They are Tadka, and in slaying that Tadka, everyone understands, what is the state system of demons, what are their policies? How is justice, how is law? So Rama and Lakshman communicate with each other, then we will do anything, we will eliminate these demons, because they are against religion, against justice, then Lakshman ji asks "Brother, what is this justice, what is injustice? Happens?

 Shri Ram - "When one gives up his selfishness and fights for goodness, fights for the honor of others, fights to increase the respect of others, fights to save the livelihood of others, he is the greatest judge, and who He does not care about others, and is immersed in his own selfishness, there is no one more unjust than him ".

These definitions fit perfectly in today's time. Today the age of Kalyug has come, the age of Ram ji has passed, more than 5 lakh 23 years have passed, even today the same is seen in this society who give up their selfishness and work for the social people for the society. There is Mahatma Gandhi, there is Lokmanya Tilak, there is Udham Singh, there is Bhagat Singh, and in front of them we bow our heads, and everything that is immersed in selfishness except parmarth Be the owner, society forgets him, does not remember even 10 days, the owner of the property of a thousand crores dies, I have been watching for the last twenty years, after 10 days no one remembers the 11th day, then remember In order to get it done, in the newspapers, advertisements worth a few crores of rupees have to be given in the media, that our Seth ji had passed away, we are remembering him, as if spending crores of rupees on advertisements,Society does not remember him, no advertisement has to be given to remember Mahatma Gandhi, no advertisement to remember Bhagat Singh, no advertisement to remember Udham Singh, so Ram ji has been made These definitions are not ours, those who are fighting for others are in their struggle, then they are on the path of justice, those who are on selfishness are on the path of injustice.

 So the thing is, what is the path of these Ravanas, then Rama is saying, of course, on the path of injustice, Ravana is fighting for himself, fighting for his caste, nothing more, So they are on the path of injustice, the demons are all on the path of injustice, we are all on the path of justice because we have come here from Ayodhya leaving selfishness, and after coming here we will win this war, this is mine There are beliefs, but they will not establish their state, these entire states will be handed over to them and they will leave here quietly. Lakshman - "Hey, I was thinking that this whole kingdom of Kishkindha is going to be ours"

 Kishkindha is a large forest area whose king has been burning for a long time, later Sugriva, and before Bali Ravana is the king there,

 Laxman - "I was thinking that by winning it it will become a part of our Ayodhya"

 Shri Ram - "Lakshman, do you also want to go on the path of injustice?"

 Laxman - "In our India, the Chakravati emperor is the one who conquers the kingdom of others".

 Shri Ram - "I want to change the definition of cyclicism, and come up with a new definition"

 Now look at this, all the kings before Shri Ram, Raghu, Dilip, all of them have defined Chakravatitva in such a way that they fought for a kingdom, won, then the kingdom came under them, and so on. From Raghu Chakravarti, Aaj Chakravati, Dilip Chakravati, these are all ancestors of Dasharatha, Dasharatha's father, grandfather are all, so Rama says that I want to change the definition of Chakravatitva in my clan, and invent a new definition from today I want that we will win the state, but we will not make it a part of our state, by removing someone from this state, making him king, we will go back to our home.

 Lakshman - "Brothers do not have the status to become kings"

 Shri Ram - "So we will create status, it is true that they do not have status, but we will create status, we will train them, training of ideas, training of weapons, training of state policy.

 Will be done ".

 'Everyone will give enough to run the state

 Laxman "So which system will it be?"

 Shri Ram - "This will be a republic, this will be a democracy"

 I understand that the origin of democracy is Shri Ram, before him there was no democracy in this country, not the definition that is used in democracy today, rule of people, for people, by people This is what Shri Ram Ji has proved, has gone to the forest, and has liberated the small kingdoms which are in the possession of the demons, has destroyed them, has destroyed the demons allied with Ravana, and has done well, the root- The original has been abolished, but no state has been merged in Ayodhya, one person from every local has been made king, then the state of God caste has been established, the state of Bhils has been established, the state of Kolo has been established. And that state has been running in this country for thousands of years, if you go and communicate between the people of Gond tribe or Bhil tribe, or Kol tribe, then they say that this kingdom has been given to Ram,I have been living in Central and South India for the last 4-5 years, the Gond tribes are mostly in Central India, they are part of Madhya Pradesh, a little bit of Maharashtra, and a lot of Andhra Pradesh, the Gaud tribes here The people of Kol live a little below that, and the Bhils are in a very large area, I have been in the middle of these three tribes for many days and have heard their Ramakatha, every time they say at the beginning of Ramakatha, that O Shri Rama, this kingdom is given to you, we are your servants, when I read Kamb Ramayana, I understood exactly, they are telling Lakshman that we will win the kingdom, we will give it back to them, the king will be theirs, one of our people is the king If he does not sit still, then snatching the kingdom from the demons and leaving the Bhils, Kolo, and other tribes as kings, this Rama has given a new definition of cyclicism,And so they are considered to be the ideal and the best man. This has never happened before here in our country, whatever has been read before the history of Shri Ram ji or whoever has a little understanding, these are the kings who conquered the other, merged him in their kingdom, but Shri Ram says That won and made a king out of that, then this part of the story is complete. When Lord Sri Rama prepares to return to perform the Yajna of Vishwamitra well, Vishwamitra says, Look, there is only one wish of God, now only one has gone, the Yajna has been completed in the forest, the owners of the forest, their Got the state, now there is another wish left.Then this part of the story is completed. When Lord Sri Rama prepares to return to perform the Yajna of Vishwamitra well, Vishwamitra says, Look, there is only one wish of God, now only one has gone, the Yajna has been completed in the forest, the owners of the forest, their Got the state, now there is another wish left.Then this part of the story is completed. When Lord Sri Rama prepares to return to perform the Yajna of Vishwamitra well, Vishwamitra says, Look, there is only one wish of God, now only one has gone, the Yajna has been completed in the forest, the owners of the forest, their Got the state, now there is another wish left.

 Shri Ram - "What is that?"

 Vishwamitra - "Your marriage is also certain by the will of God"

 Shri Ram - "Where have you seen for my marriage"

 Vishwamitra - "I have seen, and I have decided, marriage is to be yours"

 Then they tell the story of Raja Janak to Shri Ram, that there is a Raja Janak, he has a daughter whom he has not produced, but has raised like a daughter

 Shri Ram - "They did not produce, assuming they do not belong to the clan, so where did they come from"

 Vishwamitra - "Found in the field, his lineage is not known, and your marriage is to take place there"

 Shri Ram - "Have you asked Dad?

 Vishwamitra - "Ask or not ask, this is Hari's wish, it is there to happen"

 Shri Ram - "Does God want me to do another such thing?"

 Vishwamitra - "The girl whose family is unknown, the clan is unknown, when you marry her, and then the prestige she gets will become another dignity

 Shri Ram - "Well then, it seems to you that there is some dignity in it. I am ready.

 Laxman - "Think brother, you won't get a second chance"

 Vishwamitra - "Why not? Your father has got three marriages, if you want to get another one"

 Shri Ram - "Yes, but he made a mistake with his father"

 Vishwamitra- "Do you believe that she made a mistake? So Kaushilya is not your mother, Kaikai is also, Sumitra is also, and you also believe that your father made a mistake by having three marriages, then how are these? ? "

 Shri Ram - "Father has got married so I have considered her as mother but my mind says that father has made this mistake"

 Vishwamitra - "Your father has not done anything wrong, your grandparents have done the same and the dynasty of Rama which is called Raghu dynasty, all the kings of Raghu dynasty have had more than one marriage"

 Shri Ram - "Gurudev, I resolve before you that I will live by proving the second dignity of a Patnivrat"

 Vishwamitra - "How?"

 Shri Ram - "I have seen in my palace, Kaushilya is Dasharatha's first wife. The feeling came, and the result of that dedication is that a lot has happened in our palace that is not worth it. "

 Vishwamitra - "Rama you have matured prematurely"

 Shri Ram - "I am mature, I don't know, but God tells me a lot, sometimes I don't know what I'm saying"

 Lakshman - "If Shri Ram decides to fast as a wife, I will worship his feet for the rest of my life, and I will say emphatically that my brother's feet are more sacred than my father's feet"

 Shri Ram - "Dekh Dasharath Pita Hain" (Datante Huye)

 Lakshman - "Even though he is my father, but not as high in character as you are, no matter how great a king is, no matter how great a general, no matter how great a millionaire, no matter how great a scholar, if If he has no character, then he is nothing, the Indianness of India goes to the character, everything else becomes mysterious, if you are deciding to fast a wife, then you are going to establish a height of character. So from today I resolve to worship your feet "

 Shri Ram- "Vishwamitra Gurudev send a message to your father, wherever you say, I am ready to get married"

 Vishwamitra - "Take a look at Sita"

 Shri Ram - "What is to be seen, it has been decided, that she belongs to no clan, she has no family, she does not know her father, she does not know her mother, her father has raised her, but her real parents I don't know, if she becomes my wife then all her situation will become clear, I believe that there will be a role model for the society "

 Vishwamitra - "If your father gets this information, he will not allow the marriage to take place, because he has old enmity with the father, for many generations"

 Shri Ram - "Then the other side is also good, this chapter of enmity will end, friendship will begin"

 Vishwamitra - "Why do you think the animosity should end?"

 Shri Ram - "Because Ravana is to be killed, then Raja Janak is also needed, Dasharatha is also needed, everything else is needed, and Ravana is not to be killed alone, his administrative system, his political system is to be destroyed, because that selfishness Are based, we have to establish altruistic politics "

 Vishwamitra - "Let's go, brother, as you wish, without telling your father, and reach the court of King Janak"

 Raja Janak - "I will not decide my daughter's marriage, my son will decide, because she is self-sufficient, she will choose her groom herself, she has a lot of satgunas, and based on those satgunas I say she is swayambara"

 Vishwamitra - "Okay, you decide, ask your daughter"

 So the story of the bow is the story of Sita ji in Kamba Ramayana, where Sita ji said - "Okay, these are the big bows that are kept, whoever breaks them, I will decide

 So the great kings and maharajas have come, no one has been able to break it, and Ram ji has gone and broken it, then Sita ji has accepted him as her husband, now he comes back home with Sita ji, then Dasharatha will be very upset If we get married in this way without spending it, then Rama says, "Whatever has happened has happened by the will of God, neither yours nor mine will work in it".

 Then a few days later the incident takes place, that Kaikai says to Dasharatha, that now let me ask for a bridegroom, now the time has come, that my son should be in charge of Gardi, this is my wish, now you send Rama to the forest And let my Bharata get the throne, Dasharatha gets upset. But when Rama finds out, he accepts instinctively and then tells Dasharatha that there is a will of God in it, suppose every time Rama shows devotion to God like this.

 What is it like to be a believer, who sees God's will in every situation? Laxman feels very wrong, Laxman is ready to revolt.

 Lakshman - "How can this be? It is your right, you are big, you have to sit on the throne, you have to run the state, you know the policies, you know justice and injustice, Bharat has no understanding He has lived in bliss all his life, he has lived in pleasures, he has never seen sorrow, you have experienced sorrow, so you are the one who deserves to be king "

 Shri Ram - "No, if I become a king and sit here, even bigger things are going to happen, they will not be able to happen, so we have to go to the forest".

 Then it is decided to go to the forest, his wife Sita and Lakshmana also go with him, King Dasharatha says that if you are going to the forest, take the slaves with you, take the elephants and horses, take the wealth, take the weapons. Take away Then Shri Ram says, "No, I will build the army wherever I go, I will live with the same resources, I have to live the life of an ordinary person and I will be ordinary among all the ordinary people, so they will be more motivated, and maybe that If I can achieve my goal, if I go as a king, then there will be a distance between me and him, this distance could not be bridged, then what I have to achieve will not be found, and the 14-year-old who is in exile will go somewhere, tuber-root Eating, living in the same hut, living with the same resources, living in happiness, living in misery, living differently, slaying demons and establishing a kingdom of tribes,Arrive at the end when his wife is abducted, Ravana picks her up and then there is the sound of war. And war happens, Rama wins the war, Ravana loses and makes Vibhishan the king of Lanka, Vibhishan himself is surprised that they are making me king, till now he was thinking that Rama will become king, then say Rama I have no tradition till today that the kingdom I won became king, it did not happen, I made the citizens of that kingdom king, then Vibhishan asks, that I have a curiosity, that you killed Bali And Sugriva was made king, you have no injustice, no iniquity, was the slaughter of Bali justice? So Ram is asking why are you asking after so long?Vibhishan himself is surprised that they are making me a king, till now he was thinking that Ram will become a king, so Ram is saying that I do not have the tradition till today that the kingdom I won became a king, it did not happen, I did the same Made the citizens of the state king, then Vibhishan asks, I have a curiosity, that you killed Bali and made Sugriva king, you have no injustice, there is no iniquity, is the slaughter of Bali justice? Was? So Ram is asking why are you asking after so long?Vibhishan himself is surprised that they are making me a king, till now he was thinking that Ram will become a king, then Ram is saying that I do not have the tradition till today that the kingdom I won became a king, it did not happen, I did the same Made the citizens of the state king, then Vibhishan asks, that I have a curiosity, that you had killed Bali and made Sugriva king, you have no injustice, there is no iniquity, is the slaughter of Bali justice? Was? So Ram is asking why are you asking after so long?Was the Bali massacre justice? So Ram is asking why are you asking after so long?Was the Bali massacre justice? So Ram is asking why are you asking after so long?

 All the story is over now, so he is saying that he has not dared to ask yet

 So they are saying Sugriva is your ally and in front of him I will now have to ask if there is any difference between you and Sugriva, our goal is to eliminate Ravana, he had to complete you first, so I am asking the question, then Rama It is said that Bali was unrighteous and not righteous.

 Of

 . Difficult

 Vibhishan says "tell a story"

 So Sugreev says, "Bali and I were close brothers and the brother insulted me all the time, repeatedly insulted my wife, and insulting my wife not only insulted the wives of the scholars of the states, He used to try to be like Ravana, as much as Ravana used to exploit, he used to do the same, when we hear all this story from Sugriva's mouth then Vibhishan says the thing is true, Bali was in the ungodly.

 Says Rama There is no place left and Hanuman is a messenger sent by God, with whose hands great deeds are about to take place in this country. I will not give it to Sugriva, nor to Hanuman, nor to Nala and Neel. These Niles are also sent by God, they have to have some special work in their hands, you know if these people had died at the hands of Bali, a lot of history in India Would be deprived of writing if we imagine that Hanuman would have been killed by Bali,So the biggest character of Hanuman that comes is that he was the Adi Vaidya who introduced the citizens of India to the herbs of India. Because Sri Rama did not know, when Lakshmana became unconscious, what herbs would be given to him, then Vaidya Sushen explained to Hanuman ji to go to Himalayas and bring some herbs from there, then Hanuman ji felt this herb If the herbs did not work, then the whole mountain was picked up and brought and those herbs were introduced to Shri Ram, introduced to Laxman, and introduced to the entire army ", then Ram says" this work would be deprived. Then Vibhishan asked about Nal Neel then Shri Ram says "Nal-Neel is wonderful, they built a bridge to send the army to Ravana's kingdom". Till now we all believed that if a bridge was built for Ramachandra who reached the kingdom of Ravana, then an army would be built in our minds, not. Till now we all believed that if a bridge was built for Ramachandra who reached the kingdom of Ravana, then an army would be built in our minds, not. Till now we all believed that if a bridge was built for Ramachandra who reached the kingdom of Ravana, then an army would be built in our minds, notSo which herbs will be given to them, then Vaidya Sushen explained to Hanuman ji that go to Himalayas and bring some herbs from there, then Hanuman ji felt that if this herb does not work, then he should pick up the whole mountain Introduced the herbs to Shri Ram, introduced to Lakshman, and introduced to the whole army ", then Rama says" This work would have been deprived. Then Vibhishan asked about Nal-Neel then Shri Ram says "Nal-Neel is wonderful, they built a bridge to send the army to Ravana's kingdom". Till now we all believed that if a bridge was built for Ramachandra who reached the kingdom of Ravana, then an army would be built in our minds, notSo which herbs will be given to him, then Vaidya Sushen explained to Hanuman ji that go to Himalayas and bring some herbs from there, then Hanuman ji felt that if this herb does not work, then he should pick up the whole mountain Introduced the herbs to Shri Ram, introduced to Lakshman, and introduced to the whole army ", then Rama says" This work would have been deprived. Then Vibhishan asked about Nal Neel then Shri Ram says "Nal-Neel is wonderful, they built a bridge to send the army to Ravana's kingdom". Till now we all believed that if a bridge was built for Ramachandra who reached the kingdom of Ravana, then an army would be built in our minds, not. Till now we all believed that if a bridge was built for Ramachandra who reached the kingdom of Ravana, then an army would be built in our minds, not. Till now we all believed that if a bridge was built for Ramachandra who reached the kingdom of Ravana, then an army would be built in our minds, notThis work would be deprived. Then Vibhishan asked about Nal Neel then Shri Ram says "Nal-Neel is wonderful, they built a bridge to send the army to Ravana's kingdom". Till now we all believed that if a bridge was built for Ramachandra who reached the kingdom of Ravana, then an army would be built in our minds, notThis work would be deprived. Then Vibhishan asked about Nal Neel then Shri Ram says "Nal-Neel is wonderful, they built a bridge to send the army to Ravana's kingdom". Till now we all believed that if a bridge was built for Ramachandra who reached the kingdom of Ravana, then an army would be built in our minds, not

 I could not imagine but now NASA, the largest organization in America, took pictures of the bridge and when they showed it to everyone and its carbon dating took place, it was found out that the bridge is 5 lakh 13 years old and some 100 years old and The war between Rama and Ravana is just as old, so it was proved that this bridge was built in his time and Sri Rama is saying to Vibhishan, "Look, I don't know how this bridge is built.

 Both Neel and Neel know this. Both Neel and Neel were great construction engineers who built the stone bridge in the middle of the sea. It is difficult to imagine. To carry the stones in the sea, to put the stones in the boat and to shoot an arrow in the boat and drown it, this is what he is doing, by dipping the stones with Lord Sri Rama and then bringing it to a height, then Construction has taken place and the construction of that bridge has become so strong with stone and limestone that it is safe to this day. 5 lakh 13 years old bridge is safe which was once built by Nal Neel in India for Lord Shriram and Now American scientists know that India's science and technology has been at a very high level, otherwise how is that possible?

 Building bridges in the middle of the sea with stones. It makes sense to build a bridge in the middle of the river, because the depth of the river is certain but the depth of the sea is not certain. Sometimes it can be 100 kilometers deep, sometimes it can be 40 kilometers deep, sometimes it can be 200 kilometers deep. I have built a bridge in such a deep sea and I have seen the photographs of that bridge. I have them lying in my computer. They are very well saved. If I ever get a chance, I will show you how to move from one stone to another Has been added, the pictures inside it are drawn. The stones of the bridge are connected to each other by putting lime in the middle. But if the stone does not break, then there are iron nails in the joints on both sides. It was science at the time and the bridge

 When we look at it from above, when we look at it from satellite, the photographs taken by him from satellite have probably been published in Dainik Bhaskar newspaper. I have his original photograph and when we look at it from above, it is visible. That the bridge is built in jade shape is not a state line, for a long time I have been thinking how to build a bridge in such a shape and why it was built, what was the need like nowadays to build a dam in a straight line, then maybe It is not India's technology to build a bridge in a straight line, it is Europe's technology. If the bridge is in a straight line, then the water pressure will fall on it the most because if it is a flat object, then the pressure falls on it more, if the water pressure comes more, it will break. So 5 lakh 13 years ago, Nal-Neel built a bridge on which water pressure decreased,Distribute it on top of each other so give it a jade shape. I say to the hydrologists of today, just imagine such a design, they say the same word, wonderful! He says that there were two people who were 5 lakh 13 years old who had a fantasy. Assuming that he would have been a great scientist, it could only be that ordinary people could never have imagined that the water pressure had to be equally distributed and given a jade shape in it, so that it would be safe for a long time. Earlier when we were discussing we have heard from some modern educated people that India was very great "but what was its greatness? It is now visible. 5 lakh 13 years ago designing a bridge like this and Surviving for so many years and there is no break anywhere in the middle of it, there is no crack, now it is better for Jayalalithaa of South India who insisted that this bridge has to be brokenBecause it stops the big ships coming in the way of Chennai, obstructs the ships. It is good that Jayalalithaa left her post, so the bridge survived, otherwise she was preparing to break, so how are our leaders? Guess from this and guess how hard it would have been built in the time of Ram, this kind of quality and this kind of work and now it makes sense that when the bridge was true then everything would have been true till now our country There are some historians who are leftist, they do not believe that the story of Lord Rama is true, they say that it is a hypothesis, hypothetically considered things fabricated in imagination,And now the fact that it is the bridge and the same time that is the time of Rama proves that it is true, there is nothing imaginary in it and if we do further research on this subject, a lot will come out because Scientists have just assumed that the whole civilization would have gone down with this bridge which has gone down and this bridge may not have gone down alone, maybe Lanka may have gone down together with it. Regarding Dwarika, scientists have proved that Dwarika was immersed in the whole ocean which is still found under the ocean. So maybe Lanka has also gone, because before the tsunami my imagination did not work, how it would have gone down but on the tsunami I have seen with my own eyes that the 20-storey building went down Gone and don't know how many tsunamis have occurred in the last million years,There is no calculation. Now do some work on the sunken civilization, if a budget of crores comes out, a lot more will come out because this bridge is not alone, this bridge has many features, Rama is asking Nal and Neel in Kamb Ramayana, Show the design of the bridge construction pair "Null-Nile-" We will definitely explain to you what we have made the design "So he is saying" From this your army will go but the enemy army will not be able to come here We have made our army will go but the enemy's army will not be able to come here ". So Ram is asking that "What is so special about it is that the enemy army will not be able to come here, so Nalnil- says that most of the monkeys are in their army and the monkeys are very light in weight and their whole body weight does not come in legs, it comes in four legs. He gets distributed so it is easy for them to go and everyone in Ravana's army has two legs, in our army everyone has four legs. So these four-legged ones are very easy to walk, if these two-legged ones come, this bridge will sink, that's for sure, we have designed this, we have built the bridge by designing so many micro levels, I am an engineering student so I I can understand that when the weight of four feet is distributed, and the weight of two feet is not a distributor, then the weight on earth is more than two feet, very little of four feet,And the monkey has the most amazing four-legged weight in the world. Apart from monkeys, there are as many four-legged animals as there are lions, there are leopards, there are lions, which weigh many times more, so you would say that the size of a monkey is very small, as many animals as there are monkeys, they also weigh more on earth. Falls but the monkey does not fall because the monkey never has a full paw, jumps with the fingertips, and has the ability to constantly jump, then Nil Neel says there are more monkeys in our army so don't worry they will cross But if we come from there, we will drown, we have prepared such a design ".They also weigh more on the ground but not the monkey because the monkey never has a full paw, jumps with the fingertips, and has the ability to jump constantly, so Nil Neel says there are more apes in our army so Don't worry it will cross but if you come from there you will drown, we have prepared such a design ".They also weigh more on the ground but not the monkey because the monkey never has a full paw, jumps with the fingertips, and has the ability to constantly jump, so Nil Neil says there are more apes in our army so Don't worry it will cross but if you come from there you will drown, we have prepared such a design ".

 Shri Ram is asking "Tell me its other feature"

 Null-Nile - "The second feature is that if this bridge is built, it will not break unless you say so"

 Shri Ram - "I mean by saying"

 Nil-Nil - "The only arrow you have is the one that has the power to break it, it is not going to break from the rest, it is not going to break until you run" so why are you asking? So Nil Neel is saying, "In the chemical that we have applied, he has made a calculation that his reaction should be with Ram's arrow and not with any other arrow. So find and bring such a chemical.

 You know that the arrow point in front of the arrow is run by putting chemicals in it, then they know what kind of chemicals are in Ram’s arrow and what kind of chemicals to use in the bridge and what not to do. Yes, then he says yes we will go through this bridge and when we come back how long it will last, he says as long as you want, if you want we will finish it after returning, this way He has gone by building a bridge with the characteristics of. In Lanka, and after killing Ravana, they have returned, after returning, they are talking to Vibhishan. This is mine whenever you want, remember me and break it Vibhishan was made king, his throne was handed over to him, now he is leaving, so Vibhishan is asking, "How can I run this for my kingdom? So Lord Rama says the same thing."Look, right now I have got the power signed, the administration system is the same as it was in Ravana's time, unless you change this whole administrative system, no problem of your state will be solved. There has been a transfer of power to Ravana's power, to Vibhishan, but Ravana's kingdom is the same, its minister, its general secretary, then its treasurer, its officers, its army, its general, it's all the same, Change them if you want, then the problems of your state will be solved, if you do not change these administrative systems, not a single problem will be solved, and I can say that the problems will increase,So he is asking how are you saying this? So he said that look, Ravana established his kingdom on the basis of which he made religion unrighteous and by making religious work irreligious, he changed it. If the same laws are enacted, your people will not get any benefit, you can have fun but The problem of the people will remain the same, now you decide whether you want to be the king of the people or Vibhishan of Gaddi is saying that I want to be the king of the people, then Ram is saying that the first thing to do is made by Ravana Eliminate all laws and rules, burn them, make new rules and laws and make rules and regulations that are based on Sanatan, not a truth that will change today and tomorrow, a truth that was thousands of years ago will last thousands of years and Ram says If the power of any state is transferred and the system of the state does not change, then the problem of that state or that country will not be solved.You can have fun but the problem of the people will remain the same, now you decide whether you want to be the king of the people or Vibhishan of Gaddi is saying that I want to be the king of the people, then Ram is saying that the first Work, eliminate all the laws and rules made by Ravana, burn them, make new rules and laws and make rules and regulations based on Sanatan, not the truth that will change today and tomorrow, it is the truth that was thousands of years ago It will last for thousands of years and Ram says if the power of any state is transferred and the system of the state does not change then the problem of that state or that country will not be solved.You can have fun but the problem of the people will remain the same, now you decide whether you want to be the king of the people or the throne is so horrible saying that I want to be the king of the people, then Ram is saying that Work, eliminate all the laws and rules made by Ravana, burn them, make new rules and laws and make rules and regulations based on Sanatan, not the truth that will change today and tomorrow, it is the truth that was thousands of years ago There will be thousands of years and Ram says if the power of any state is transferred and the system of the state does not change then the problem of that state or that country will not be solved.Make new rules and laws and make rules and regulations that are based on Sanatan, not the truth that will change today and tomorrow, the truth that was thousands of years ago will last thousands of years and Rama says the power of any state should be signed and the state If the system does not change then the problem of that state or that country will not be solved.Make new rules and laws and make rules and regulations that are based on Sanatan, not the truth that will change today and tomorrow, the truth that was thousands of years ago will last thousands of years and Rama says the power of any state should be signed and the state If the system does not change then the problem of that state or that country will not be solved.

 I see the problems of India in the same way. Now talk about Shri Ram ji. Power was transferred in India on 15th August 1947. Power passed from the hands of Lord Mountbatten to the hands of Pandit Jawaharlal Nehru. What else has changed? The 34735 laws made by the British to plunder India are still in force even after the independence of India, so according to the words of Shri Ram ji, no problem of India will be solved, because the system is the same as that of Ravana. Time was the time of Ravana, let's say the time of the British, and it was the kingdom of Ravana, not a single law has changed, the English considered Ravana, I am saying very clearly there was no difference between Ravana and the British, so the law Maintain CRPC, CPC, all by the way

 Make the Indian Police Act, it is going on as it is, the British made the law, the Land Revenue Act, it is going on as it is today, and at the state level made by the British, all those laws are going on as it is, so no one in India The problem is not being solved even after 60 years of independence. Poverty has increased from what it was in the year of independence. Did not decrease. When we became independent in 1947, 40 million people in India were below the poverty line. Now in 2006, 400 million people are below the poverty line.

 That's the way it is, the British made the law

 Now you will say that the population has increased, the population is a little bit big, in 1947 we were 34 crores, now we are 108 crores, the population has increased 3 times and poverty has increased 10 times, the number of unemployed in our country is 2 crores in the year of independence. Now it has increased to 200 million in 2006, then unemployment has also increased, poverty has also increased, corruption has increased thousands of times as much as it was in the year of independence, we all believe it is thousands of times more than the inflation in the year of independence. Inflation has gone up, let me tell you the statistics of the year of independence. In the year of independence, 50 kg of wheat was available at Rs. 1, today 50 kg of wheat will be available at Rs. 300 or Rs. 350. In the year of independence, you can get 2 kg of pure cow's ghee for one rupee. In the year of independence, if 20 rupees was collected in anyone's house, they would buy gold,Now to buy 10 grams of gold at least Rs. 10000 then one can imagine, in the year of independence the salary of any employee was Rs. Now even after 50 years of independence, even if he gets a monthly salary of Rs. 10,000, his expenses do not go up. Yes, now after 60 years of independence, only 17% of the forest is left, meaning half the forests are gone. Yet the forests are being cleared, there is a forest department on which crores of rupees are spent by the government every year, but the forests are not growing, they are shrinking. Environmental pollution has increased since independence, water pollution has increased since independence,In the year of independence, the Ganga path used to be Gamini, which we considered sacred by drinking Ganga water, today the condition of that Ganga is such that in some places you do not dare to touch the water, taking a bath is a distant thing So it has become so dirty that mud is just mud water.

 Rivers have been destroyed, seas have been destroyed, in the year of independence there were about 6 lakh ponds and ponds in India, today after 60 years of independence more than half of them have been closed or governments have usurped their land, And the building has been erected, or the pond has gone under the control of the people with the land mafia, look at any city, not a single problem is being solved, every problem is getting worse, maybe Shri Ram ji who is horrible They are saying, look, power signature is not the only solution for any state, the system should be changed, then the system problem of the state is over. If we had learned so much from Shri Ram that power is not just a signature, change the system too, then perhaps India's problems would have been solved in 60 years and now it has become clear time and time again from Shri Ram ji's story that India's If any problem has to be solved then change of power will not happen by changing the system,We chose one party and brought it, removed it and brought another, removed the other and brought the third, brought the third to the fourth, nothing is going to happen. There is no point in making big great people the Prime Minister unless the system changes. No matter how good a Prime Minister is, nothing is going to come out of it, because I did not say that Shri Ram Ji has spoken millions of years ago. Let's talk about Ram Rajya, if Ram Rajya is to be established, then the first formula will start that the system of India has to be changed, then Ram Rajya will not appear in India, otherwise this Ravana Raj will continue as it was run by the British There is only this difference, first white British were driving, now black British are driving, now after this I come to a part in the story of Shri Ram ji which is the middle part which I kept for later ,There is such a place in the story of Ram ji. When he went to the forest and his father passed away, his younger brother Bharat came to Ram ji and told him that let brother return to his throne, you take care of father ji has passed away, then there is a dialogue between Ram and Bharat and I believe so. That if there is any central place of all the Rama stories of India, if there is one, it is the Ram Bharat dialogue, in it you can understand everything, the whole world, the whole universe, the whole system, everything is contained in it. In the Ayodhya incident, Valmiki is also there to read in Ramayana, Raghuvansham which is the most beautiful work of Kalidasa has a canto with canto number 12, it has Bharat Rama dialogue and a prefix of 12th canto, which Sri Kalidas named The Kashchita canto is wonderful, Kamban is very detailed in Ramayana, Kalidasa's Raghuvansham is very detailed, Rama's character is very brief in ManasValmiki is in a little detail in Ramayana, this canto is very wonderful. I agree that there is no better part of Ram Katha. In this, when Bharat comes to meet Ram, and tells him that his father is dead, it is difficult for me to run the state, you have to walk, then Ram ji is asking him many questions, and he tells us all the questions. What is Ram Rajya like? And Mahatma Gandhi has spoken about this Ram-Rajya, then Bharat came, asked about the situation, hugged and cried, then Bharat is sitting with peace. And the first question that Ram ji is asking Bharat is that "the state from which you have come is the state of Ayodhya, you say that the state of Ram is my state, then I ask, to run this state Therefore, I ask questions about policy, rules, law, if you answer them in 'yes' then I will assume that they are Ram Rajya and 'no'If I am giving, I do not believe that they are Ram-Rajya.

 Bharat - "You ask questions, as much as I have status, ability, I will give"

 Shri Ram - "You respect the teachers of your state, the gurus, the vaidyas, the priests, the elders as I used to do"?

 Bharat - "Yes, this is what I try to do, that is, I try to respect all the elders, this is what I try to do, I respect my gurus, I try to respect the teacher, but I have a little bit about the priest Apprehension "

 Shri Ram - "Why is there any apprehension in this? Priests only perform rituals, so what do you believe he is below the Gurus?

 Bharat - "Sometimes the question comes to my mind that why give the priests as much respect as the teacher as much as the gurus as someone else, because we believe. God is in flux, God is pervading in every particle Purohits lead us to rituals and explain the ways of worship, while God is in the particles, in the ghats, in the ghats, there is God in the spirit, what is in the priesthood "?

 Listen to Ramji's answer he says.

 Shri Ram - "Look, Bharat, this priest is the backbone of the economy of your state. Just understand that this is the backbone, the whole economy is run by these priests."

 Bharat says "I don't understand" then Rama is saying "Dharmasya Moolam Artham, Arthasya Moolam Kamam" and this is what Chanakya said a few lakh years after Rama's departure ' At first it seemed to me that until I had read Kamb Ramayana, and had not read this Raghuvansham, I believed that Dharmasya Moolam Artham, Arthasya Moolam Kamam, its original creator is Chanakya, who was a great economist in this country. But now it has come to light that millions of years before Chanakya, Ramchandra ji is saying that if your economy is strong then religion will be strong and the biggest contribution of priests in strengthening the economy is still not understood by Bharat. Coming, Ramchandra ji gives another example and says, "Look what the priest does, the priest worships and worships a story, Satyanarayana, whatever he does,But makes a list, that bringing 10 pitchers should be completely empty, carrying 20 meters of cloth should be brand new, carrying so many bangles should be without wearing, bring 10 kg of ghee, bring this material, bring this , Doing so-and-so ". I saw this list in a Ramayana, it was at least 108, look at Rama explaining" When he worships God, it can be done with emotion, but by asking, he will tell the same things because the artisan The one who will make these things is also needed ", that day I came to understand the definition of Shri Ram ji is Purohit Marketing Manager. Now I understand who will be the marketing manager bigger than this? Now look he is saying bring a potter Whether the work of the potter is increased or not, then bring the lid to cover the top of the pot, then the work of the potter is increased, the sale is increased, then it is said that if you put the prasad on it, then there is purity in the soil,Purity is in all things, but he will bring new pottery in worship and hundreds more such worships will be done, then the work of potters will continue for life, then to keep the artisans alive, then he is the priest, he will order new clothes. If so, the work of the weaver will continue, the work of the weavers will continue, the work of the weavers will continue, he will order bamboo, new ghee will be ordered Has to be burnt and thrown away so that new ghee will always be made ", this is a far cry, so when Rama explains this in great detail, then Bharat says, It is said that the priests understand the meaning of the state system, so they too are equivalent to the Acharya and the Gurus, so Rama says "Look, sometimes it happens that the respect of gurus is less or the respect of teachers is less but the priests are not allowed to be less, because this is the economy of the state, if the economy is strong then wealth will last, if money lasts then the state will grow " This incident is going to open our eyes. To this day, the work of abusing the priests in our country has been done by modern educated people a lot. Nothing further is seen, how big the economy he is running and Ram is asking the next question "Respect the priest, take care that he never does anything for money", a priest came who If we worship with money, then Ram says, "If there is such a priest, then there is no need to respect him, because the one who gives more money, his sales of goods will increase, so the priest has to respect him.When you do not take the money yourself and also help in selling the goods of the artisans, then the pooja you do without taking money is a priest, whatever you do with money, Ram does not consider it good, then the next question he asks is whether the priests of your state have money Let's worship. If they do, then put them aside, then Bharat is saying that "I will return from here and make the same arrangement for those who worship without money", then Ram is saying that "the water in the house where the priest is to be worshiped Should also not take eclipse, because the big work he is going to do and if he starts drinking water and food at home, then greed will come and he will get away from his priesthood. Now just understand this in a little detail. Don't eat food, don't drink water at home, this is what the British have propagated that they make untouchables, don't even drink waterThe foolish Englishmen did not know that they follow any of the words of Shriram, whose house is worshiped, he does not even drink water in his house, he has to go somewhere else and drink water. The British linked it to untouchability and some foolish historians of Hindustan wrote books on it saying that they cause untouchability, they do not drink the water of the house of the poor, they keep doing it for the lower caste and higher caste, it is higher - There is no question of lower caste, there were those whose houses have been worshiped, they belong to any caste, they belong to any sect, there is no need to drink water, there is no need to take food, there is no need to take Dakshina, there is no need to take offerings. When Shri Ram has spoken, he follows him, then he asks the next question "Bharat, do you get up in the morning in the divine moment"? So Bharat says "yes"The water has to go somewhere else to drink. The British linked it to untouchability and some foolish historians of Hindustan wrote books on it saying that they cause untouchability, they do not drink the water of the house of the poor, they keep doing it for the lower caste and higher caste, it is higher - There is no question of lower caste, there were those whose houses have been worshiped, they belong to any caste, they belong to any sect, there is no need to drink water, there is no need to take food, there is no need to take Dakshina, there is no need to take offerings. When this Shri Ram has spoken, then follow him, then the next question he asks is "Bharat, do you get up in the morning in the divine moment"? So Bharat says "yes"The water has to go somewhere else to drink. The British linked it to untouchability and some foolish historians of Hindustan wrote books on it saying that they cause untouchability, they do not drink the water of the house of the poor, they keep doing it for the lower caste and higher caste, it is higher - There is no question of lower caste, there were those whose houses have been worshiped, they belong to any caste, they belong to any sect, there is no need to drink water, there is no need to take food, there is no need to take Dakshina, there is no need to take offerings. When Shri Ram has spoken, he follows him, then he asks the next question "Bharat, do you get up in the morning in the divine moment"? So Bharat says "yes"No matter what caste he belongs to, no matter what sect he belongs to, you don't have to drink water there, you don't have to eat food, you don't have to take Dakshina, you don't have to take offerings. The question of "Bharat, you wake up in the morning in the divine moment"? So Bharat says "yes"No matter what caste he belongs to, no matter what sect he belongs to, there is no need to drink water, no need to take food, no need to take Dakshina, no need to take offerings. The question of "Bharat, you wake up in the morning in the divine moment"? So Bharat says "yes"

 Shri Ram - "Do the same thing that I do, go among the people, go there and listen to their sorrows and pains, take care of their condition, come back and call a meeting of the Cabinet and talk in it or not".

 Bharat - "Yes I do it regularly but some days negligence comes I can't get up in the morning because I have some old rites which have come from Nana's house so sometimes it happens because of him" says Ram Now you are the king, to get up in the morning in the divine moment, to go among the people without any hindrance and to hear the pain and sorrow. " Take the pain ".

 Which Prime Minister of India goes among the people in the morning? Someone who goes among the people every day and comes to hear their pain, accidentally comes in a helicopter to see the flood relief work, which is not visible from such a height. Right now I have heard that the record of 100 years of floods has been broken in Rajasthan. The Chief Minister sat in the helicopter and went to places where there was no flood, then the journalist was asked if you were also sitting with the Chief Minister, then he said yes he was sitting, then why did you not tell, then he said what As much as it was said to tell, then our Minister, Mr. Chief Minister, Mr. Prime Minister, Mr. Governor, do not go among the people, they just sit on the flying cot and go for a walk somewhere. Flood relief work continues. It goes on like this all year round, says Ram "The king should always get up in the middle of the people in the divine moment ", who is the prime minister who gets up in the divine moment? Hindustan does not know how many prime ministers came, there is no question of getting up in the morning after drinking alcohol all night Immersed in himself, then he is asking the next question that "you are your advisor. Which of these do you trust, those who work for money or those who do unpaid services ". "I rely more on those who work without pay." So Shriram says, "He will give the right advice, those who have taken money or property from you will see your mood, will say what you want." Do thatWho is the Prime Minister who rises in the divine moment? Hindustan does not know how many prime ministers came, there is no question of getting up in the morning after drinking alcohol all night, how many chief ministers who are immersed in alcohol, then he is asking further question that "you are your advisor. Which of these do you trust who work for money or who do unpaid services ". There are two types of advisors, one is those who are paid, one is those who work without pay, then Bharat says, "I trust them more, they work without pay". So Shriram says, "He will give the right advice, those who have taken money or property from you will see your mood, they will say what you want."Who is the Prime Minister who rises in the divine moment? Hindustan does not know how many prime ministers came, there is no question of getting up in the morning after drinking alcohol all night, how many chief ministers who are immersed in alcohol, then he is asking further question that "you are your advisor. Which of these do you trust who work for money or who do unpaid services ". There are two types of advisors, one is those who are paid, one is those who work without pay, then Bharat says, "I trust them more, they work without pay". So Shriram says, "He will give the right advice, those who have taken money or property from you will see your mood, they will say what you want."How many chief ministers are drunk, then he is asking the next question that "you are your advisor. Which of these do you trust who work for money or who do unpaid services" . There are two types of advisors, one is those who are paid, one is those who work without pay, then Bharat says, "I trust them more, they work without pay". So Shriram says, "He will give the right advice, those who have taken money or property from you will see your mood, they will say what you want."How many chief ministers are drunk, then he is asking the next question that "you are your advisor. Which of these do you trust who work for money or who do unpaid services" . There are two types of advisors, one is those who are paid, one is those who work without pay, then Bharat says, "I trust them more, they work without pay". So Shriram says, "He will give the right advice, those who have taken money or property from you will see your mood, they will say what you want."So Bharat says, "I trust them to work without pay". So Shriram says, "He will give the right advice, those who have taken money or property from you will see your mood, they will say what you want."So Bharat says, "I trust them to work without pay". So Shriram says, "He will give the right advice, those who have taken money or property from you will see your mood, they will say what you want."

 So nowadays in our country, no Prime Minister has an unpaid advisor, everyone is a paid advisor, all the advisors have the facilities of ministers. So we give such advice to the Prime Minister, the country runs the way the Prime Minister wants. Then Ram ji is further saying that "when you hold a cabinet meeting, there is no minister who speaks from the inside out.

 So Bharat is saying "No! Not in my state cabinet". So Ram says that "keep in mind if the matter inside the cabinet goes out then the state will not be able to run".

 When a cabinet meeting is going on in our Hindustan, someone comes from inside and leaves after giving news to the newspaper people. Suddenly the news comes in the headline the next day, everyone accuses each other of where the news came from. We do not know.

 So Ram says that "if any decisions inside are leaked out then don't keep such ministers and immediately remove them" then he further asks that "if you ever make any plan then how do you manage the money? The people

 No? Do you tax or plan by reducing your state's wasteful spending "?

 So Bharat is saying that "I try to work for the welfare of the people by reducing the wasteful expenditure of my state, I do not believe in imposing new taxes, because you believe that too much tax is not good".

 At the time of independence, the government used to collect 12-13 types of taxes, now after 60 years of independence, 63 taxes have been levied and yet the Finance Minister is not satisfied, he says all the time and bring taxes and bring taxes, his statement every day. Happens, get more and more people involved in income tax, we pay Rs 7.5 lakh crore in taxes every year, yet it does not fill the stomach of the government.

 Ram ji says that "reduce unnecessary expenses and develop the people with it."

 90% of the expenditure of today's government is wasteful, this government says itself. Excessive expenses include the salary of the Prime Minister, the salary of the Prime Minister, the salary of the Prime Minister's Cabinet, the salary of the President, the salary of the Chief Ministers, the salary of the Governors, the salary of the government officials, the salary of the employees. This is 90% of the total expenditure of our government, only 10% is used.

 Ram ji is saying the opposite, he is telling Bharat that "10% of the expenditure should be his own and 90% of the expenditure should be on the people".

 Now in the imagination of Shri Ram ji, I am making a budget, the budget of Ram state and next year I will talk about it, there should be a budget in which 10% of the expenditure is wasted, it is of the government, the remaining 90% is on development, then the budget It should be so, the budget is not such that there will be no savings in their state, then it will be understood what will be the budget of Ram state? Then he says that "the security system you have should not be more than 15% of your total expenditure, at most and at least 5%." Then he goes on to say that "you are the officials and ministers of your state. Do you see quality in or do you see flattering qualities, or do they flatter you and tax you?

 Is.

 Yes, you go around doing it, do you make such people ministers or do you make such people ministers who call your wrong, wrong, right, right and give you right advice?

 So Bharat says, "Yes, I try to make ministers without flattery."

 Then he is further asking "How much corruption is there in your state"?

 Then Bharat is saying "1% or less of the total expenditure of my state is corruption". So Ram says that "it should not go above 3%. If it goes then the state system will have to be changed completely. Corruption, but not above 3%." Today 70% of the total expenditure in our country is corruption, to date.

 Then Ram ji is asking, "Do you punish those who steal, commit crimes, commit dishonesty in your state or not?"

 So Bharat says "I give punishment, but I give it in jail".

 That Ram

 "He is saying, punish whoever is in the open, so that the people know that this is the punishment for dishonesty, this is theft, prosecute in jail."

 What happens here right now? Punishment takes place in jail, the trial goes on in the open. Mane is the exact opposite of Ram Rajya, the justice of Ravana Rajya.

 Ram is asking, "Do you seek suggestions from the people, about yourself or about your state?

 So what do the people say "?

 Bharat says "I get suggestions regularly"

 Ram says then "Okay! Then he is asking you do not spend much of your ministers' time in recreation, in entertainment, or in merriment."

 Bharat is saying "No! All my ministers work hard, no one entertains, no one enjoys fun",

 Ram ji said "This is not for you, this is for the people, not saying to the king," Dand in jail

 Must meet in the open, in trial

 Do ".

 Then what happens to us today? The Prime Minister went on a month-long vacation, went on a trip to Europe, the President left, the Chief Minister left, the Governor left.

 Ram ji said that if the people do not do this work for the king, then it is fine, the king cannot do it, he cannot even think,

 Then he is further asking the question "Is your army under your full control? Does your army obey all your orders? Is there no rebellion in your army?

 So Bharat says "No!"

 Shri Ram says, "Then you can rest assured".

 Then Shri Ram says do you reward the soldiers who show bravery in the army or not "?

 Bharat - "Yes I do"

 Shri Ram -

 - "So it is good for others", then they are asking that "when you make a decision, all your ministers are unanimous or not, there is a general opinion or not". So Bharat is saying, "No! Sometimes it happens that 50 ministers are on one side. And I take 51 on one side, or 49 on one side, 51 on one side".

 So Ram says "This is not good, everyone should have an opinion, then your kingdom will be able to last for a long time".

 Our Parliament is running on this.

 No matter how true that is. Right now most of the MPs in Parliament said "increase the salary devotees", then increased, there were some minorities who refused, so no one listened to them. Ram ji says "This is not a minority or majority, there should be an opinion, there should be a common opinion, and do not decide until there is a consensus, sit again and again, sit here again and again, we have all the principles of democracy, Shri Ram Saying yes, now it is our misfortune, we have not seen them, there are many principals in Raghuvansham, our government imitated the British and brought parliamentary democracy, if it had brought democracy of Shri Ram, the souls of all martyrs would have found peace. Would have

 Asked so many good questions and all these questions are so wonderful, that on each question I can talk for half an hour, 1 hour, but I just want to bring to mind, what is the system of the kingdom of Shri Ram ? How is utopia? And Ramrajya is not a fantasy, it is a perception on a solid ground, in which the republic belongs to the people, and when Ramji takes the answers to all these questions, he says to Bharat again, So you are running Ramrajya, I don't need to come, you go when I need to, when you get lost, he says, "At least give me your pickaxe, I'll take it, that's fine Take it, but the idea is, run the state according to it, don't run it differently.

 So Gandhiji is imagining Ram Rajya again and again and again, that is what he is imagining, I have tried that this fantasy of Ram Rajya has been left out, because it has not been discussed, it has not been discussed, I No matter how much I talked to all the narrators of Rama, no one satisfied me, despair spread everywhere, and we talk a lot about other forms of Rama, Rama is very gentle, Rama is very kind, his eyes are very beautiful , His hands are very beautiful, and he has an ignorant arm, he can spend hours in these things, he can make you cry, he can cry with you too, but he does not talk about the real karma of Rama's life. I am sitting quietly with many Rama narrators saying that now they will say, now they will say, but it doesn't matter, Bharat Ram comes to the dialogue, then Ram hugged him and Ram's tears started flowing, Bharat's tears also started flowing. , But they all say the basics,Maybe in their minds again I agree with the 51 ones

 51 Say that law which 49 says is not law,

 There is no morality or courage to say it, because man speaks to others, he speaks more to himself, when I speak, I feel that I am not talking to others, because no one speaks. The first man speaks to himself, maybe he can't speak and I say with complete humility, the story of Ram that is happening in India today and there is no story of Ram, are stories of business, someone will come in, deal with you, Brother I need so many lakhs, if you can give then you do it, if you can't give then I talk to another, it needs facilities, it needs happiness, it needs so much money, so much offering should come, after that it should happen, like that Should be, a.c. Should be

 Then the story of Ramchandra ji's forest journey was told by A.C. Will tell from the stage, the mountain of sorrow fell on Shriram and we a.c. You will sit in and listen to his story, that Ramchandra ji has this sorrow, that Ramchandra ji has that sorrow, so I think we are not able to move towards Ramrajya

 There is a belief that this country should be taken out of the business of Ramakatha and any inspiration should be made to lead it towards the kingdom of Rama. I believe that the character of Ram ji does not enter after listening to Ram Katha for 60 years, then there is no point in listening to it, and I believe that if the country moves towards Ram Rajya by reciting Ram Katha If the step is taken, then it has a lot of significance. So I look at the story of Ram ji from the point of view that it will solve all the problems of India today and Ram will establish the state in this country, then its significance will be proved and maybe this is what Ram also wanted. If he were a man of business and trade, then you do not ask the question that you should not respect such priests, when you work for money, kick them out, respect such priests who do not even drink the water of anyone's house selflessly. Work, Ram has become the ideal,Maryada has become Purushottam, when he has left the palace, left the pleasures and given up his comforts, has experienced life by enduring the sufferings of the common man, and has raised among them ascetics who have attained the position of Chakravarti. Handled, then he became Maryada Purushottam as long as he has the life of palaces, no one calls him Maryada Purushottam, left the palace and went to the forest and are engaged in establishing the ideal, then that Maryada became Purushottam Talk about Purushottam Ram, talk about his Ram Rajya and try something to see at least some dream to bring Ram Rajya in this country, which is incomplete of our martyrs, Gandhi ji used to say that something has to be done after independence, So Ram will bring the kingdom, so I believe that if we all work together to bring this Ram Rajya, then there is no problem that Ram Rajya will not come in the next 3-5 years,And from every leader of this country, from the Prime Minister, from the Chief Minister, from the Governor, ask the same question, what are you doing for Ram Rajya? In Ramrajya, 10% of the expenditure is useless, 90% of the expenditure is for the people, what are you doing? If you are not doing it, then the business of Ram's story has definitely started in this country, the business is also running

 Leave the chair, we will bring someone like that, help to establish Ram-Rajya, so I believe it is to be run as a campaign, we are trying to run an indigenous campaign in this country, but a campaign Let it be so, whoever established the kingdom of Rama in this country, I will tell you the last thing of Ram ji, when Vibhishan is being made king by Ram ji, the golden Lanka is being handed over to Vibhishan, then Vibhishan would call him Are, that "you can stay that way, I can work under you, I have no problem, you are the emperor, be the king".

 Shri Ram says, my motherland is greater than heaven, so I have to return to my motherland, this golden Lanka of yours is blessed to you, for me it is like clay, my motherland is greater than heaven Yes, let us never forget these things, let these words of Shri Ram ji remain in our heart, our motherland is greater than heaven, America, Europe, even if it is like gold, they are like dust for us, if these things Let us understand, Shri Ram ji, then left India, all his intellect and money will be used for the development of this country, and this country will really become a golden bird, with this I salute everyone Let Shri Ram give you all such inspiration, let us all work together to establish his kingdom.

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